Author Archives: Christ Church

The Second Sunday after Pentecost

June 12, 2020

The Second Sunday after Pentecost

June 14, 2020

Morning Prayer – 8:00 AM

Holy Eucharist – 10:00 AM

Evening Prayer – 5:00 PM

The Sunday service sheet is found HERE

Click here to hear “Old 100th” at Westminster Abbey

When it is important enough to do right, the Church of England will usually find her way to Westminster Abbey. When it is important enough to evangelize the world, we are more often than not invited to join our collective voices to Psalm 100 sung to Ralph Vaughan Williams’s hymn tune Old 100th. The Nave and chancel are filled to their absolute capacity. Full organ, tympani, and military trumpets are employed, as people from all tongues and continents raise their collective voice to the heavens, all to the glory of God.

For why? the Lord our God is good, his mercy is for ever sure;

his truth at all times firmly stood, and shall from age to age endure.

The tune is at once simple and elegant; bold, and yet respectful. The collective voices stand firmly upon their faith while the tune itself appears to fill the four corners of the earth rather than simply the confines of an ancient abbey church. The boy choristers sing a descant that not only sends a chill up our spines but joins our voices with angels and archangels soaring high above a sea of beautiful hats. This, all to the glory of God while pushing the vaulted ceiling higher and higher toward the heavens.

In that moment, as the redeemed of Christ turn their hearts heavenward, we are given assurance of our favored place in the coming kingdom of God. For a moment in time, the temporal passes away and the High King of Heaven commandeers us, our souls and bodies for His particular use in this time, in this place, and under His own priority.

Although by our own choice we at times separate ourselves from such heavenly encounters, we thirst for those moments when only our best will do and we are being expected to appear in dress military uniform with ceremonial sabers strapped to our side. These liturgical expressions of heaven having come down to earth actually do serve a necessary purpose. They put the world on notice: Touch not mine anointed* and do my prophets no harm (Psalm 105:15).

Yet, before we are gathered in that celebrated manner we are called. We are called to have authority over unclean spirits, to cast them out, and to heal every disease and every infirmity. We are called to go forth in the name of Christ. I would argue that this is where we find ourselves today. We actually are living under battle conditions in which the trumpets are needed to sound and the sabers are intended to rattle.

As the most experienced among us can testify, these are the conditions in which a certain battle fatigue and fog of war sets in. We don’t have to look very far beyond our beautiful oak doors to identify where it is the healing touch of Christ is needed and expected. These are exigent times. Which brings us to the point of the gospel reading today. Currently, the world is ablaze with disease, discord, disunity, and fear. There is no better time for the Body of Christ to not only act but be present in the fray. The mission of the Church and the very reason for our existence is the salvation of souls.

I intend only for this written homily to encourage you and to strengthen your Christian resolve in the commission entrusted to you. Let it be said of us that during a world-wide pandemic we concerned ourselves with the salvation of souls. And on that last great day, when Christ’s kingdom comes down to earth as it is in heaven, we are found to be in battle fatigues with dirty hands but clean hearts. Let it also be said that although we concerned ourselves with advancing the cross of Christ through these turbulent times, we left not one man or woman on the battle field to fend for themselves. That we, too, preached as we went along, saying “The kingdom of God is at hand.”

St. Joan of Arc, Mystic and Soldier, 1431

Please know that during their regular June meeting, Vestry approved the plan for inviting the return of public worship while following State and Diocesan guidelines for social distancing and contact tracing. The plan was forwarded to a Diocesan task force today for their review and approval. As soon as we hear of our Diocesan’s approval to the plan, we will send out an Invitation to Public Worship at Christ Church brochure that articulates the exact manner in which we will invite the making of our Holy Communion while maintaining safe distancing under Governor Murphy’s Phase I reentry orders. You may be assured that every recommendation was taken quite seriously by your rector, wardens and Vestry. We look forward to sharing that invitation with you.

Holy Eucharist is the manner in which we ask God to change ordinary bread and wine into the Body and Blood of Christ. It is how we ask God to change us into the Body and Blood of Christ. My concern as your priest reaches much farther than the protection of your body, it rest firmly on the salvation of your souls. There is a state of grace that we are all invited to traverse, inhabit, and remain within as the battle rages on. May we stand firm in our faith and may we never again allow the secular to define the reach of the sacred.

In the peace of God, which passeth all understanding;

Fr. Brian K. Burgess

Our Weekly Service Sheet – June 14, 2020

June 11, 2020

This is your weekly source for the components of the Episcopal Rite One Traditional Mass each week at Christ Church. These service sheets provide notices and announcements of interest to parishioners and the general public.

PLEASE NOTE: Services and activities listed in the announcements section of this sheet are subject to whether the current health and safety restrictions on public gatherings are lifted by the dates mentioned.

Special Food Collection This Week

June 10, 2020

Please Help the Local Food Pantry

This Thursday & Friday at Christ Church

Christ Church Woodbury invites you to participate in the

Special Ingathering for the Greater Woodbury Cooperative Ministries Food Pantry

The Food Pantry is in significant need of the following items:

Boxed Potatoes

Stuffing

Canned Vegetables

Pasta Sauce

Cereal

Christ Church asks that you please donate, as you are able, any or all of the above items, while observing all social distancing directives and guidelines.

Collection baskets will be available within the Jubilee Garden of Christ Church on:

Thursday, June 11th, from 7:30AM—5:30PM

Friday, June 12th, from 7:30 AM—5:30 PM

Items will then be delivered to the Colonial Manor Food Pantry on Saturday, June 13th

Our Acolytes Need Your Help

June 8, 2020

We’re disappointed to report that our Annual Acolyte Strawberry Festival, scheduled for June 12th, is cancelled due to COVID-19 restrictions. This festival is a significant funding source for the mission trip we take each November to support the families living in the hard-hit coal mining community of Dante, within the Diocese of Southwestern Virginia. The acolytes designate the funds they would normally raise to purchase sleepwear, underwear, socks and warm blankets, especially for the children.

Please consider donating towards this worthy cause by sending a check to the parish office at Christ Church, 62 Delaware Street, Woodbury, NJ 08096, or donate now, safely and conveniently, by clicking the donate link below.. We thank you for your support!

Rob Johnson & Steve Lewis, Acolyte Masters

Donate to Christ Church

Trinity Sunday at Christ Church

June 5, 2020

The First Sunday after Pentecost: Trinity Sunday

Morning Prayer – 8:00 AM

Holy Eucharist – 10:00 AM

Evening Prayer – 5:00 PM

The Sunday Service Sheet is found HERE

There are often times that I am compelled to start writing a sermon without too clear of an indication where it is that sermon will end up. Today, as I prepare for Trinity Sunday, is one of those times. Now of course, I just exposed a huge stumbling block that those who ascend pulpits on this day unintentionally erect. How dare we think it is up to us to prepare for anything. The Holy Trinity of God is about perfect relationship; and because it is, it is about entering in. Nothing more, but certainly nothing less. Each of us have been entrusted with a very small part of that divine relationship that comes into human recognition when it is the Church gathers for Holy Eucharist. That is why unhappy division, divorce and disunity are such terrible things. Each distorts if not frustrates the perfect Unity that is God’s alone to give and ours to enjoy as well as emulate.

Trinity Sunday is not about understanding but about our celebrating. Today we celebrate the mystery of God, revealed to us as three-yet-one. There is no way to understand it, only to stand in awe of it. Thousands of gallons of ink have been spilled over the centuries trying to “explain” the Doctrine of Holy Trinity. We’ll leave that particular calisthenic to the theologians who exist behind seminary walls. Our privilege has and soon will be again to enter into the relationship of Holy Eucharist. That alone is the relationship that defines us as more than creatures because it defines our God: Father, Son and Holy Spirit as one God, one Lord, in Trinity of Persons and in Unity of substance; and we celebrate the one and equal glory of Him.

The point is and always will be worship. Holy Trinity defines our relationship one to another and to His Unity of three persons. Within this relationship, as defined by our Old Testament lesson from the Book of Genesis, we stand above created order within an existence that is crowned with glory and honor. We are made a little lower than the angels. (Hebrews 2:7). The priorities of our lives, even our quite chaotic and disordered lives of today, are God’s and not ours alone. For that reason we should at all times, and in all places, give thanks unto God (BCP pg. 341).

How difficult that is to accomplish to the glory of God when it appears that all we know, count on and cherish as foundational to our favored existence is coming apart at the seams. To the people of God Holy Eucharist is essential. Please be assured that we are doing all we can to ensure that the expression of our altar once again pours into your lives, into your hands, and into the world that God created, Christ redeems, and the Holy Spirit sanctifies. One God, in Unity of Substance, and in Trinity of persons.

“Oh, but we can worship God anywhere.” Yes, but not as we are expected by our Lord to be who called us into Himself through the great Mystery of Holy Eucharist. Sacraments are intended to be effected before an altar. It is not only the bread and wine that is being transformed into the Body and Blood of Christ, we are being transformed as well. By entering in, we, too, are being made into a sacrament that is intended to go forth into the world to “do all such good works as (our heavenly Father) has prepared for us to walk in” (BCP pg. 339).

As an example, I had need to explain our entering into this relationship of Holy Trinity just this past week. My desire was to hold up how our very existence is defined by a great deal more than a doctrine, a creed, or an ecclesiastical structure. All of those are important, especially when articulated well, but thanks be to God, there is much more in which we are entrusted. We are entrusted with the very same relationship that exists between Holy Trinity.

I shared with a childhood friend this past week how when we were growing up in Southwest Florida the houses once had very large and quite useful front porches (verandas). Those walking down the street along the side-walk were addressed respectfully, reverently, and honorably for the position they held in our lives (doctrine). A few were invited to join the family within the protective shade of the sweeping front porch in interest of lingering; they may even have been offered a glass of iced-tea (creeds). Even fewer were invited by the family to enter the house and make their way to the living room, family room, or kitchen. Among those who were, only a handful may have been invited to share a meal (ecclesiastical structure).

However, there is one room that is too sacred and too holy (set apart for God’s particular use) that only the most immediate of family; defined by husband, wife and children, may enter; a room that must remain hidden from the view of the casual observer. That room of sanctity within those homes is the bedroom (Holy Eucharist). So, yes, you can worship God anywhere, but why would you? Why would you settle for the sidewalk when you can be celebrating the life we have been given so fully by all that exists between our Father and Holy Mother Church?

As we are a people of Holy Eucharist, your parish Vestry is working hard to satisfy all the requirements that have been set before those churches who desire to open their doors to public worship once the Governor of New Jersey lifts his executive order. Having already made plans when it comes to defining appropriate social distancing within our sacred space during times of sacred liturgy as well as best practices, we are awaiting approval of those plans by our Diocesan. Once we have that approval, and the Governor lifts his order, Christ Church’s Invitation to Public Worship will be forwarded to all our parish families. It is a detailed account on how we may safely remain on exodus together as we bring glory to God as heirs of His eternal kingdom. Because unbeknownst to others who inhabit this time and place, this is exactly where it is we are suppose to end up today – Trinity Sunday in 2020.

Glory be to the Father, and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

Our Weekly Service Sheet – June 7, 2020

June 4, 2020

The Day of Pentecost

May 29, 2020

The Day of Pentecost
Sunday, May 31st

Morning Prayer – 8:00 AM
Holy Eucharist – 10:00 AM
Evening Prayer – 5:00 PM

The Sunday service sheet may be found HERE

You are invited and encouraged to join us at 10:00 AM in an Act of Spiritual Communion

Dear People of God:

As we enter into the Day of Pentecost, I give thanks to God for your lives, your ministries and your patience when it comes to engaging the ongoing sacramental life of the Church. As your wardens and I have shared from the very beginning of this mandated pandemic quarantine, we will follow State and Diocesan directives “without exception.” That is because we are a parish of the Episcopal Diocese of New Jersey and the worldwide Anglican Communion. To those relationships, as is with all valued relationships, belong expectations as well as benefits. We are often found to be in the position of needing to set an example to those around us. This time of global public health uncertainty is no different. In fact, our example may be required of us now more than ever.

I want to begin by thanking you for your patience, your reverence and your faithfulness. The epic Bible stories detailing the progression of salvation history are replete with accounts of God’s chosen exhibiting such faithfulness in the face of great uncertainty. I have said before, and I will say again, the Lord God Almighty does not willingly afflict nor grieve the children of men (Lamentations 3:33 and BCP pg. 831). However, He most certainly has our full attention now. Regardless of when and how this pandemic ends, God’s Holy Name will be glorified and praised for the manner in which He delivers His people.

On the Day of Pentecost, we are invited to see the intended correlation between the descent of the Holy Spirit upon the gathered and expectant disciples and the presence of the pillar of cloud by day and the pillar of fire by night when the Israelites were crossing the Sinai desert. In both cases, the people were delivered, they were sent out on journey, and they were being led by God’s mysterious but very real presence. In the latter, the priorities of Egypt and the priorities of the old Jerusalem were being left behind in favor of being driven forward into a new expression of God with us. Yes, the Holy Spirit is power from on high. It also leads its Church. And because it does, we may compare what comes upon us to the leading of the people of God in days of old. The teaching and leading of the Holy Spirit is the sure and certain way to all that has been promised to those who live in Christ our Lord because it is of God and is God. At times treacherous and quite burdensome, but the sure and certain way nonetheless.

As recently as a Zoom conference this past Thursday, Bishop Stokes directed all churches of the Diocese of New Jersey to follow the reentry priorities of a task force that he has established in interest of sharing guidelines and providing a questionnaire for local use. This has been articulated as necessary when discerning our own plan for reentering our sacred space. I can assure you that this parish is 95% of the way to that definition already. Under the dedicated leadership of your Vestry, an “Invitation to Public Worship” brochure has been prepared and formatted for mailing to our parish. It includes applicable best practices as defined by the Center for Disease Control (CDC) and the State of New Jersey Department of Public Health. We now await the work of the Diocesan Task Force to ensure that their concerns are being met.

We cannot move any faster. Nor should we. Our own interests do not trump our being in communion with others. Our strength and agility does not dictate the pace of the entire exodus. One interesting feature of the Exodus through the wilderness was how the people of God kept stopping. They stopped over and over again to erect altars and they stopped to ensure that everyone remained together. Yes, the Day of Pentecost invites our awareness of how it is we are led by a pillar of cloud by day and a pillar of fire by night, but at times that presence rests above the camp and does not go forth until it is time.

With what we know at this time:

We will not meet for public worship within our sacred space on Trinity Sunday (June 7th), even under strict reopening guidelines and in an extremely limited capacity.
The annual parish picnic hosted by our Brothers Andrew at Red Bank Battlefield scheduled for Sunday, June 7th is cancelled.
We will await the findings/directives of the Diocesan task force on reopening.
The work that your Vestry has already accomplished will be updated with any missing elements and immediately submitted for review and approval. Once we have that approval, the guidelines will be mailed to everyone as the means of inviting you back and articulating how we will move forward in faith rather than fear.
Our new organist and choirmaster will be with us on July 1st and bring us through the summer months reverently and joyfully once we are given permission to open our doors.
The manner in which we reinstate non liturgical use of our buildings will be articulated shortly after we concern ourselves with an Invitation to Public Worship.
The manner in which we conduct home Communions will be rearticulated under taskforce guidelines.
Scheduled Baptisms will have to wait.
An anticipated wedding will have to wait.
Confirmations are postponed until 2021.
Our First Holy Communion Class has been postponed until September of 2020.

I respectfully request that if you have any questions or concerns, that you bring them directly to either myself or one of our wardens. We will be glad to share in detail the expectations under which we all live. I was identified by another priest as having my entire vocational identity in need of being before an altar. Absolutely! What that priest did not understand was how that was an extreme compliment to me. Priests most certainly do define their identity by being before an altar. That is why the expectation has long been that priests are ordained to an altar. Deacons are ordained anywhere. Priests are ordained to an assigned altar as it is and should remain the very center of their vocation. It matters not if the chancel and nave has one or 1000 people present when the Mass is being offered. The vocation of a priest is to offer the Holy Sacrifice of the Altar, repeatedly, when it is convenient and when it is not, for the great benefits that Christ pours out of Himself into the world He came to redeem. That once and for all sacrifice is being offered continually before the altar of Christ Church.

We pride ourselves on planning, preparing, visioning, communicating and dreaming. Those priorities will never dissipate as long as I am your rector. I would rather have to cancel programs and activities because we are not ready to move forward in that particular way than leave anyone behind. I speak for your Vestry when I say we don’t ever want to be a parish that cannot see into promise and realize that it awaits our arrival as the people of God. Being the Church is at once joyful, expectant, and inviting. Christ Church Woodbury is a parish that leans far into the conversation being had between heaven and earth.

When the Day of Pentecost had come, they were all together in one place. And suddenly . . .

(The Acts of the Apostles 2:1)

The Holy Spirit is poured out upon the Church in fulfillment of God’s promise. I pray that we are preparing ourselves and this parish for the moment of “suddenly.” May it not be said of us that the doors were open, and the lights came on and the redeemed of Christ were called forth by the power of the Holy Spirit and we did not know what to do next. If you want to bring your family more deeply into today, talk tonight how it is we are led by a pillar of cloud by day and pillar of fire by night. This, too, is of God. This, too, is God.

We will be back, we will be before our altar, we will offer our voice of common prayer and we most certainly will again taste and see how gracious the Lord is. (Psalm 34:8) It may not be now, but it will most certainly be recognized as being suddenly.

In the peace of God, which passeth all understanding;

Fr. Burgess

Our Weekly Service Sheet – May 31, 2020

May 27, 2020

The Seventh Sunday of Easter

May 22, 2020

The Seventh Sunday of Easter

May 24, 2020

Morning Prayer – 8:00 AM

Holy Eucharist – 10:00 AM

Evening Prayer – 5:00 PM

Please join us in an Act of Spiritual Communion

This Sunday’s Service Sheet is available here

It may have been a southern thing – the reserving of certain rooms of the house for special occasions. I’m recalling for our benefit the occasions when friends of our parents came over. I grew up acknowledging how certain rooms had certain functions, and these functions dictated a particular home liturgy. Like Principal Feasts of the Church Calendar, these occasions were rare to be certain, but looked forward to with great expectation.

When the living room and dining room were opened and “freshened” it meant that people of great significance were to arrive shortly. The children had to be home from wandering the neighborhood, bathe early, be in our pajamas, and secluded upstairs with games and a kind of fast food picnic. My father would spread a large blanket on the floor of their bedroom and feed us from a menu that was never allowed in the house at any other time. Their room was off limits as well, unless guests were expected to arrive downstairs. That’s because it was the only other room in the house that had a television.

We could hear the laughter, the Hi-Fi playing albums softly, and the clinking of small plates, small glasses, and small forks. We knew them all, but not like they were when our parents “entertained.” Usually, it was just my mother’s perfume that filled the house. But now the blend of fragrances that found its way upstairs was so strong, it was potent. Most of the moms related to us at the level of our running through their house in wet bathing suits. The dads were teachers of what many of us considered to be the science of what would put an eye out of our heads (“stop playing the fool” for short). However, on these nights of special significance, there was a civility present that was almost foreign to those who could walk into any of their houses unannounced as long as it was after 8:30 in the morning and before 6:00 in the evening. The 1970s GPS worked really well. We simply left our bikes in the front yard as indication to where it was we could be found.

The next time Jim Kerr’s mother would chastise me for standing on a chaise lounge chair in order to do a back-flip into the pool, I would just recall her standing in our living room in a black dress, pearls, makeup, and her hair done like we never ever get to see it at any other time. Suffice it to say, children know a great deal about upper rooms, rooms with special significance attached to them, and wandering the landscape (or at least they once did). Not every square inch of our homes were open to casual inspection or use.

Today is a day of special significance. Not because it is Ascension Day, that was Thursday, but because it is the Seventh Sunday of Easter and we are found to be in the upper room. Consider the appropriateness of that theological statement – being in the upper room with those who complete us awaiting the next chapter of the story – the descent of the Holy Spirit. We, too, are existing between Easter and the receiving of power from on high. We, too, are found existing between Ascension Day and the Day of Pentecost which is intentionally sanctified time. That, I believe, is what makes this day and this time so special, not only in the life of the Church, but in the ongoing story of Salvation History. In May of 2020, while living under quarantine as well as social distancing expectations, we no longer have the luxury of glossing over these ten days or what the Church calls Ascensiontide. Ascension day is forty days after Easter. This is the forty-third day after Easter and we, too, are found to be in the upper room awaiting power from on high.

I suggest that as a parish we celebrate being in the upper room by discussing openly and with great expectation what it is each of our families will do with such power and authority from on high. Let this passage from the Acts of the Apostles be our collective Bible study this week. Yes, the Holy Spirit descends upon the Church. However, the Church is constituted by the accumulation of our consecrated lives around word and sacraments. Or to put it another way, considering how it is we are seated on a blanket with wet hair in our Father’s room, what are we going to do when the Christ of God unleashes us within the world He came to redeem? Living in the upper room may be uncomfortable and growing a bit stale, but it is easy and it is safe theologically speaking. Are we preparing ourselves spiritually for being the church without walls? Are we exercising our evangelical voice and muscle? We stand on pretty solid scriptural evidence that once the doors were opened, the apostles went forth, to be Christ’s witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth (The Acts of the Apostles 1:8). That day is nigh for us, the doors are soon to open, in more ways that we could have previously imagined.

We need Ascension Day. We need to know and realize that our Father is King, and that He is seated on His throne of glory. But we also need the Seventh Sunday of Easter to articulate far beyond walls of public health quarantine orders how it is the Church below serves as His footstool in the world.

Thank you for putting your bike in the front yard of your house, and thank you for recognizing how it that not all rooms hold the same importance on the same day or in the same way. Taken together, you are theologically wiser than all our years combined individually – which is probably the point and necessity of our gathering. Our Father is King over all, the sacramental life of the church is how he comes to check on us. By the grace of God, we are not comfortless.

May the peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son Jesus Christ our Lord; and the blessing of God Almighty, the Father, the Son, and the Holy Ghost, be amongst you, and remain with you always. Amen.

(The Book of Common Prayer – pg. 339)

Fr. Brian K. Burgess

Memorial Day – Honoring the Fallen

May 21, 2020

Memorial Day
Monday, May 25th

Morning Prayer – 7:30 AM
Evening Prayer – 5:00 PM

Dear People of God:

On this Memorial Day, I invite you to offer the following prayers during your family meal or at 10:00 PM when the tower bell rings out De profundis (Psalm 130) reminding the Church to pray for the dead.

O Judge of the nations, we remember before you with grateful hearts the men and women of our country who in the day of decision ventured much for the liberties we now enjoy. Grant that we may not rest until all the people of this land share the benefits of true freedom and gladly accept its disciplines. This we ask in the Name of Jesus Christ our Lord. Amen.

(The Book of Common Prayer – pg. 839)

Almighty God, our heavenly Father, in whose hands are the living and the dead: We give thee thanks for all thy servants who have laid down their lives in the service of our country. Grant to them thy mercy and the light of thy presence; and give us such a lively sense of thy righteous will, that the work which thou hast begun in them may be perfected; through Jesus Christ thy Son our Lord. Amen.

(The Book of Common Prayer – pg. 488)

Rest eternal grant to them, O Lord:
And let light perpetual shine upon them.

May their soul, and the souls of all the departed, through the mercy of God, rest in peace. Amen.

The following link is to a very interesting blog post to Navy Life entitled Honoring our Shipmates: The Heritage of the Military Funeral and Burial at Sea. The March 23, 2015 post was written by Annalisa Underwood of the Naval History and Heritage Command Communication and Outreach Division. I share this with you and your families on Memorial Day in interest of remembering, giving thanks for, and honoring our fallen heroes. Parents may want to consider introducing it to our students who are being homeschooled as a reading assignment on this hallowed day. As my liturgics professor would constantly remind us, liturgy is for the living as it teaches theological truths.

Burial at Sea: Honoring Our Fallen may be viewed here

May the God of peace, who brought again from the dead our Lord Jesus Christ, the great Shepherd of the sheep, through the blood of the everlasting covenant: Make you perfect in every good work to do his will, working in you that which is well pleasing in his sight; through Jesus Christ, to whom be glory for ever and ever. Amen.

Father Brian K. Burgess, Rector

Author Archives: Christ Church

The Second Sunday after Pentecost

The Second Sunday after Pentecost

June 14, 2020

Our Weekly Service Sheet – June 14, 2020

Special Food Collection This Week

Please Help the Local Food Pantry

This Thursday & Friday at Christ Church

Our Acolytes Need Your Help

Trinity Sunday at Christ Church

Our Weekly Service Sheet – June 7, 2020

The Day of Pentecost

The Day of Pentecost
Sunday, May 31st

Our Weekly Service Sheet – May 31, 2020

The Seventh Sunday of Easter

Memorial Day – Honoring the Fallen

Memorial Day
Monday, May 25th

Morning Prayer – 7:30 AM
Evening Prayer – 5:00 PM

(The Book of Common Prayer – pg. 839)

(The Book of Common Prayer – pg. 488)

Categories

Church News

Parish Office Business Hours

Worship Schedule

Address

Author Archives: Christ Church

The Second Sunday after Pentecost

June 14, 2020

Please Help the Local Food Pantry

This Thursday & Friday at Christ Church

The Day of Pentecost Sunday, May 31st

Memorial Day Monday, May 25th

Morning Prayer – 7:30 AM Evening Prayer – 5:00 PM

(The Book of Common Prayer – pg. 839)

(The Book of Common Prayer – pg. 488)

Categories

Church News

Parish Office Business Hours

Worship Schedule

Address

The Day of Pentecost
Sunday, May 31st

Memorial Day
Monday, May 25th

Morning Prayer – 7:30 AM
Evening Prayer – 5:00 PM